Perhaps
you’ve heard the common colloquial phrase: “There are two types of people in the
world.” It is usually followed by two categorical labelers, such as “there are
those who do, and there are those who do not.” The specifics of the phrase
vary, depending on your source. For example, ask a mathematician how many types
of people there are in this world, and they might tell you there are 10: those
who understand binary, and those who do not. Or ask a Harry Potter nerd like
me, and I might tell you there are only four types: brave, smart, evil, and
miscellaneous.
This statement
– “there are two types of people in the world” – is not new. It has been used
as an anecdotal starter for centuries, surviving the conversational shift of
time with the introduction of social media and memes, and it will likely
continue to be a favorite of ours, because honestly, we love placing people
into categories. We like to label things, because if we can label something,
that means we understand it.
Labeling
something isn’t inherently bad. Labels can prove quite useful when baking. If,
for instance, you have two identical bins filled with white powder, you might
not know which one to add to your batch of sugar cookies. But if they are labeled,
then you can avoid the mistake of adding one cup of pancake mix to your cookie
dough batter, instead of the actual required one cup of flour. This is
obviously a hypothetical example, but hypothetically speaking – those cookies
tasted really really gross. I don’t suggest you repeat my mistake.
Other societal
labels can help us build associations or networks – such as when you join a
political party, or identify with a specific group or religious organization. Yes,
labeling can be grand, but there is also a foundational danger in building your
understanding of someone or something off such superficial qualifiers as “he’s
a Democrat” or “she’s a Mormon.” This can instill in us a natural tendency to
begin judging others based entirely on their “qualifiers.”
As your
average, fallen, daughter of Eve, I am especially good at this. As a matter of
fact, I’m what you might call a hobbyist heckler. I take great joy in adding my
own personal commentary to things, especially from the back of the room, and
often with a ridiculing tenor to my voice. But when left unchecked, this fun
and entertaining activity can turn into a grouchy and unforgiving way of life. Dr.
Craig L. Oliver, senior pastor of a Baptist church once taught that “the initial
danger of the unforgiving heart, is its potent ability to tether its victim to
the past. The unforgiving heart is masterfully adept at impeding forward
progression…it immobilizes the individual by chaining them to past hurts,
experiences, and situations.”
There are,
of course, so many wide and varying circumstances to consider here. It is easy,
to say, forgive your older brother for stealing your bike, riding it to school,
and thus forcing you to walk alone in the 100-degree heat. I’m clearly not
holding a grudge over that. But the harm sustained from abuse is understandably
harder to forgive. Those who have been emotionally or physically abused should
not be judged further for finding it difficult to forgive those who have done
them wrong. Feelings of anger, fear, and rage are not a sign of weakness,
rather a natural, human response to such horrific events.
It is
important to note that, though hard, these emotions can be changed. Perhaps the
difference between a forgiving and unforgiving heart is that the forgiving heart
recognizes a need for help. A forgiving heart turns to the Lord, giving him the
control, allowing him to take the lead.
Consider
this: Most grievances take from us a level of energy and attention that goes
unnoticed, and is often not reciprocated. We can end up spending years
dedicated to being angry and hostile toward someone who has moved on with their
lives: someone who rarely, if at all, gives the situation that *you* can’t get
past a second thought.
Forgiveness
is at the very heart of what it means to be a disciple of Christ. It is a label
the Lord has asked us to take upon ourselves. He said, “by this shall men know,
ye are my disciples, if ye have love one to another.” It is a personal
attribute, not simply a decision we make from time to time, or when we feel
like we should. It illuminates in our hearts the truth of God’s love for
others. Bishop Roderick J. Linton once said that to have a forgiving heart is
“to forsake the tendency to judge, condemn, exclude, or hate any human soul. A
forgiving heart seeks to love and to be patient with imperfection…it
understands that we are all in need of the atonement of Jesus Christ.”
While it is
natural to feel hurt when someone has wronged you, the harsh and scary truth is
that refusing to forgive another can be a sin greater than any original
offense, for you are, in effect, attempting to deny the blessing of the
Atonement of Jesus Christ to a child of God. You are denying them the right to repent,
denying them the right to the companionship of the Holy Ghost, and in so doing,
you risk losing his presence in your life as well. Forgiving means you trust in
the Lord’s ability to work through his Spirit in healing the hearts of others. The
Spirit of God can be like a fire in your life. When you forgive, you fan the
flame, causing it to grow, providing warmth to you and to all those around you.
But an unforgiving heart puts out the flame, dousing one’s ability to feel the
warmth of the Savior’s love.
There are
not seven or ten or even just two types of people. There is one: those with a
human heart, and a human heart can forgive.
As my good
friend, Will Smith once said, “Throughout life people will make you mad,
disrespect you and treat you bad. Let God deal with the things they do, cause
hate in your heart will consume you too.” And I leave that with you as my
testimony, in the name of Jesus Christ, Amen.
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